The Old Gods: There is a class of god
that is remote, vast and distant which is worshipped by the men of Symvaere.
These gods seem to be aloof and disinterested in the goings-on of mankind,
instead presiding over the elements and nature of the world. The Old Gods are
believed by some to include a goddess who presides over the Weave itself,
called Hexaka, the creator of all things magic. Though the gods are old and
quiet, they are regarded as the symbols of the designs of creation and revered
by all. They appearto be a class apart from the scheming Enemione. All of these
deities belong to the old barbarian patheon of deities which began in Threngaul
and migrated south during the great invasion which led to the downfall of
Gatalas.
There is an
ancient tome which tells the secret truth of the Old Gods. This book, called
the Grimoire of the Unspeakable, was
penned by an anonymous madman during the height of the old empire, and within
its pages is a troubling tale: behind the scenes, buried within a weave of lies
and deception so thick that almost no one can even comprehend the truth let alone
parse it out from what few facts exist, the Old Gods are servants of their dark
father of chaos, the Hyadomachias, the great Wormlord of chaos which rests
imprisoned beneath the northern mountains of Threngaul, a terrible dreaming
blight upon the land. The remoteness of these gods is there for a purpose: they
require the unyielding devotion of their flock, and to reveal any grand design
toward the awakening of their dark father on the Hour of the Apocalypse would
be to give their hideous game away. Secretly some of the Old Gods scheme for
power of their own, to awaken Hyadomachias purely so he can in that brief
moment of awakening release a concept known as the Dream, the Oineros, which
will escape the prisoner, Hypnos, lord of sleep. In that brief moment the
schemers, which include Hexaka, Sol Dranus and Sinatar will grab the power of
the dream and make it their own….banishing their father in the process. The
reason for this? In dream and dream alone the Hyadomachias is vulnerable, for
the realm of dreams was created in the dawn of time to serve as the eternal
slumbering prison for the Wormlords.
Old Gods in
Brief:
Sol Dranus – The god of the sun, also
light and the seasons.
Sin Datha – Goddess of the moon and
women.
Sittarthos – the god of the river of
time.
Andrashtos – god of forgers and
craftsmen.
Hexaka – Goddess of the Weave and
magic; the mysteries.
Synodon – God of darkness, evil and
strife.
Hal Avag – god of the underworld and
the dead.
Dro Magnos – god of the eternal cosmic
darkness of the heavens.
Esetra Mione – the goddess of the winds
and mistress of music and language.
Hurg Vaar – The lord of beasts and
cruelty.
Sinatar – goddess of knowledge and war.
Hagarden – god of the oceans and water.
Worship of
the old gods is common, but the old gods rarely seem to grace their followers
with any sign of divinity. On rare occasions a prophet, oracle or divine
champion will arise who claims he hears the voice of his god, to which he must
answer the call to right a great wrong. Most regard such men as mad, caught up
in the insanity brought about by exposure to the Weave, for they often exibit
powers or abilities clearly of such a source. Strangely, some scholars and
sorcerers who have studied these gifted holy folk contend that there is no
evidence their abilities stem from the Weave…
Of
significance is that no gods in Symvaere are “creator gods” in the sense that
none of them save perhaps Hurg Vaar are believed to have created living
creatures. In the mythology of Symvaere, the beasts of the land are almost like
a manifestation of the land itself, elemental spirits given physical form,
percolating fully formed out of the nameless chaos. Even mankind is said to
have sprung from the soil itself, in the wake of the footsteps of the gods
(particularly Sol Dranus)….but unnoticed by these beings who are of such might
that their concerns lie in cosmic events beyond the ken of human understanding.
Ultimately,
the key facet of Symvaeric belief is that the gods are beyond human
understanding, but not beyond caring. Those of sufficient piety and dedication
are destined to ascend to the promised realms of the celestial kingdoms beyond,
a realm beyond even the Weave. Those who are unable to achieve this peace are
doomed to enter the netherworld of Hel, the dominion of the death god Hurg
Vaar. Those who follow a path of wickedness, who stray far from the righteous
path or the wayward path are destined to be grabbed the demons which lurk in
the Weave…
This
religious belief in the afterlife is most common in Carceras, Alavanese,
Dachmar and Drethune. Some other religious faiths share the same (or similar)
gods but perceive them in different ways. The people of Bellastor, for example,
do not see a division between Hel, the Weave and the Celestial Kingdom, instead
believing all three are different aspects of the same dominion. Moreover, they
believe in reincarnation, and that those who strive for perfection in their
choice of divine ethos are given opportunity for redemption in future (and
past) lives. Meanwhile, the enigmatic folk of Tai’Ridion have rejected the
worship of the Old Gods entirely in favor of a hunt for the Mysteries, which
they claim are the true gods behind creation, who seek to deliberately mask
their existence from their creations. The Tai’Ridion people do not even believe
in a conventional Hel and Heaven as the bulk of the Young Kingdoms do, seeing
only a concept of exchange and barter among souls in the Weave, one which is
vast and ancient and for which moral concepts are merely humanity’s way of
trying to grasp the real machinations of the Mysteries.
The Cthonic Gods of Gatalas
There is
also a dominion of worship of a different kind: the Cthonic Gods, who were once
worshipped by Gatalas. When Old Gatalas fell these gods were demonized and
driven into the dark corners of the earth, where the worshippers were forced to
gather to continue their cults. Stripped of status and declared heretical by
the barbarian invaders who brought down the empire these gods remain in the
dark to this day, and are best defined now as the Cthonic Gods.
Kraedas – originally the god of kings
and emperors, the old figurehead of Gatalas. He is still revered in hidden
cults by those who see him as a god of might and warriors, but his status as
the “king of kings” has all but disappeared.
Kyberene – Goddess of old magic and
mysteries, her cult is pervasive because the secrets she taught were coveted by
those who could practice magic. Her power is strong even today, though her
cults are banned in most lands of the Young Kingdoms as heretics who consort
with demons of the Weave.
Sitiara – Sister goddess to Cyberene,
Sitiara’s old temples of fertility and fornication were shocking and memorable
to the dour barbarian invaders, but they were still torn down. Today a quiet
but dedicated cult continues to function with subterranean shrines revered by
the down trodden, the outcast, prostitutes and those who perform the sacred
magic that incorporates the power of sexual chakras.
Uthoros – the dark god of the old
underworld remains a potent force in some regions, worshipped more by monsters
and the undead. It is said that the undead did not truly exist as a force to be
reckoned with until Uthoros’s priests were cast down and buried alive by the barbarian
warlord Sametor in 374 FG (Founding of Gatalas). Sametor himself wrote of how
the priests, interred in their catacomb-temple, perished, only to rise as
undead a week later and massacre his army. Since then, Uthoros has been
identified as the lord of the undead and vengeance.
Uthoros is
believed to be a brother to the Merillian god Gravenor and the Selindari demon
god The Grasping Claw. There is an old myth cycle that suggests that each
brother chose a different continent on which to dwell, and that each in turn
divided the souls of the world accordingly.
Saigul – the old god of storms is a
vengeful, angry beast said to despise all humanity. A quiet dedication of
markers and shrines on ships throughout the Forlorn Sea, Resonant Sea and
Starry Ocean continues to this day despite conventional rejection of this god
because sailors still believe in Saigul’s terrifying might. Rumors of old cults
in hidden grottos that make human sacrifices to appease Saigul, and followers
who have mated with the denizens of the deep to produce terrifying offspring
are unsubstantiated, but likely true.
The Lesser Gods: The Enemione
The Enemione: there are seven lesser
“demigods” in the world who are regarded by some as divine figures, and others
as powerful ancient spirits who were once mortals. These gods exist as immortal
beings, but they are driven creatures, acting for all purposes like scheming
mortals though they are clearly something more. The seven are called the
Enemione (the Gatalic word for “mysteries”), and are deeply enmeshed in the
Weave itself, seeming to be preoccupied with the strange worlds it contains
within; some say the Weave tempts people to learn its secrets, then ensnares
them with those secrets, drawing them deep into its web of mystery.
The seven
Enemione are:
Phyralgea – the goddess of the woods
and fey. She manifests as a centauroid woman with the torso of a human and the
body and legs of a gazelle. She is the queen of the Arboreal realm, of which
the fey kingdoms are a part, and is revered by the elves as a creator god. She
is most ancient of the Seven, and is believed to come from a time when man was
primitive. Some stories imply she is the daughter of the goddess Hexaka.
Uraligas – the old god of knowledge and
lore, Uraligas is believed to have been the first true sorcerer of the old
empire, and was there when it was founded. He dwells in a realm of his own
creation within the Weave, said by some to be a great oasis protected on all
sides by an unfathomably vast desert. He has mostly removed his presence from
the mortal world, dwelling almost entirely in the Weave.
Dragmachul – The black knight of old
tales, Dragmachul is said to have been a general of Gatalas who was spirited
away by the elven witch Perisiphen into the wilds or the Weave, and there he
survived and even thrived, eventually, carving out a reputation for himself as
he mastered both sorcery and sword. Dagmachul has a keen interest in the mortal
plane, but he has never been able to break the ensorcellment of Perisiphen; his
agents in the mortal plane have a long-standing task to find a way to break her
spells of entrapment that he may return to the mortal world for conquest and
revenge. He is believed to have forged the orcs out of the Weave and set them
loose in the world to do his evil work.
Perisiphen – the witch of Dachmar is an
elven woman of great power. She dwells mostly in the mortal plan, but in a
region heavily warped and altered by the magic of the Weave. She is regarded as
a protector of the Everinyi elves of Dachmar, and is a fearsome specter of
darkness to the humans of the land. Witches and warlocks worship and study her
ways to gain hidden power.
Altasar – the mad mage Altasar is an
ancient immortal known to be the first to consort with the demons of the Weave,
calling them forth and unleashing the first of their kind upon the world. He is
ancient, almost as ancient as Phyringea, and is believed to predate the old
empire of Gatalas.
Emasia – one of the younger of the
Enemione, Emasia was believed to have unlocked the secrets of the Weave during
the end of the old empire, and she is regarded as the mistress of magic by
many. Some have accused her of also consorting with devils, and having drawn
them in to the “Weave” as the term for the spaces where the Weave and the
Mortal Realm touch are called. Others regard her as the greatest sorceress in
the Young Kingdoms and revere her for her knowledge and wisdom.
Denachus – the great sorcerer of old
Gatalas, Denachus was known for his deep understanding of sorcery through the
Weave. He disappeared during the reign of Emperor Hannidos, at a time when the
empire was vast and strong. Some claimed he was pursuing the deepest secrets of
the Weave, and others that he was driven mad by it….but he disappeared, and did
not reappear until the time of collapse, during which he found himself at great
odds with his new pupil, Emasia, who some claim stole his secrets of the Weave
from him.
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